By Dr. S. Narapalasingam
Despite the disturbing developments since introducing the 1972 and later the 1978 nationally incompatible Constitutions that denied the multi-ethnic, multi-religious and multi-cultural island, peace, progress and prosperity, there are some Sinhala nationalists, who still question the need for a political solution to what many regard as a pressing national problem. The failure to settle when it was mainly the official language issue and subsequent politically motivated decisions of successive governments that hurt spitefully and isolated the ethnic minorities resulted in the escalation of the problem with violent disturbances and humongous losses and intolerable suffering to hapless Sinhalese, Tamil and Muslim citizens. The system deprived the ethnic minorities, their legitimate rights as equal citizens of one integrated nation, because it ignored the nation’s diverse demographic and regional characteristics. The aim of its creators was to ensure Sinhala majority rule throughout the island, assuming it to be entirely a Sinhala land in which the ethnic Tamils, Muslims and others also live as ‘tenants’. Recently, some claimed it was the generosity of the Sinhala rulers that enabled outsiders to settle in the Sinhala land!
In my previous article ‘Changes vital for regaining Sri Lanka’s future’(TamilWeek 14-20 December 2008), it was stated at the very outset that besides the long-drawn-out ethnic problem there are others threatening the future of the island nation. These were attributed to the inapt and weak political system and egoistic politicians who exploited it for narrow political and personal gains. The main focus in this article is on the ethnic issue, which some believe will go under with the successful conclusion of the current military offensive in the Vanni region. Many experts have opined that the capture of territory alone will not bring permanent peace. Within a short time after the public announcement by President Mahinda Rajapaksa that the Army has captured Kilinochchi Friday 2 January, a suicide blast just outside the Air Force Headquarters in Colombo killed at least three persons including two airmen and injured 37 others. Among the injured were 14 Air Force Personnel.
The many questions raised by ‘Foxwatch’ in the Sunday Island 14 December 2008 – ‘Political Solution …. Points to ponder…..’ have also induced to focus here mainly on the factors that caused the ethnic problem and its neglect by successive governments because of their inability or unwillingness to change the divisive political system. It is only by political changes and restructuring that the divided nation can be reunited and the kind of problems that denied peace, progress and prosperity avoided in the future.
No need for more time to ponder
There was, of course, a simple remedy at the beginning but by not using it then, the disease has become very complicated requiring surgical treatment. Importantly, its cause has been clearly identified. It is the incompatible unitary structure in its present form. This has to be replaced by one suitable for building a robust multi-ethnic Nation where all ethnic communities can live harmoniously with dignity, equal rights and hope. 60 years of ill health and the suffering endured are long enough to diagnose the main cause. The unsettled Tamil problem has been political stock-in-trade for the Sinhala polity. Time is crucial to stop the mad destruction and seek progress and prosperity for the neglected nation. This is not the time for pondering or foot-dragging. It is unimaginable in what state the country will be if the unhealthy system continues for some more years.
The 13th Amendment remedy was not properly administered. The 1987 amendment to the ‘Sinhala Only’ Official Language Act No 33 of 1956 approving Tamil as an additional official language still remains dormant. This is only one of many symptoms of the structural problem that needs to be resolved by suitable adjustments. The overly centralized power structure that denies any significant role to the ethnic minorities in both the formulation and implementation of relevant policies and ignores their aspirations, needs and concerns is the reason for their distrust in the system. The past record of abandoned pacts and broken promises is one major reason for the LTTE leader’s firm assertion that the Sinhala political leaders will never willingly grant the deprived Tamils their legitimate rights.
Hence, the Tamils have to fight for their real freedom.
The observations of ‘Foxwatch’ exhibit fair amount of subjective thinking and questionable intent. For instance he has said, "A Political Solution." is “promoted mainly by much the same people who pressurise us to stop the war”. “At first sight a political solution seems plausible and even admirable” but “a closer look reveals it to be a doosra”. Does this mean both President Mahinda Rajapaksa and the Opposition and UNP leader Ranil Wickremesinghe are bowling ‘doosra’? Was President’s switch earlier to the discarded 13th Amendment also another ‘doosra’? Moreover the UNP is not urging the government to stop the war. The countries including the USA pressing for a political solution have also not asked for ceasing the war proclaimed to be against LTTE terrorism. It is also called ‘humanitarian operations’ by government spokespersons!
‘Foxwatch’ has alleged that “the mantram (Political Solution) is marketed as the wonder drug which would cure all our ills for ever. Let us be street-smart. We are on the verge of militarily crushing the most dangerous terrorist group in the world. Prudence demands that any sequel does not nullify the military success. There is no room for instant preconceived panaceas, no axiomatic solutions made in foreign capitals or think tanks. We have to go through miracle cures with a fine tooth comb”.
His disbelief in ‘political solution’ is discerned from his view that the remedy via ‘political solution’ is “Worse than the Disease”. To quote: “Why, for instance, must there be a political solution? Why not the more general "solution", political, administrative or otherwise? After all, a surgeon would not instantly decide on major surgery even before diagnosing the ailment, which may turn out to have a simple non-surgical remedy. Intensive brainwashing has produced the almost Pavlovian reaction "political solution". But unless the problems - and solutions - are thought through, the remedy may be worse than the disease. An ill-considered political solution could have such momentous repercussions that it could trigger even bigger conflict in the future. We need to look well beyond our noses”. In his opinion, all previous devolution plans sabotaged by the main Opposition Party, a trend intrinsic to the country’s confrontational political culture and the APRC final proposal expected soon according to its chairman Minister Prof. Tissa Vitharana are useless.
Soon after independence
In his weekly column ‘As I see it’ in ‘Bottom Line’ 24 December 2008, the veteran journalist and author T. Sabaratnam has recalled some early court decisions on political matters that led to the distrust of past Tamil leaders in the judiciary. He quoted the comments of former Minister of Constitutional Affairs, Prof. G. L. Peiris in his Justice Siva Sellaiah Memorial Oration delivered on January 12, 1998.
K.G.S. Nair, whose first name was Kodakanpillai was the Joint Secretary of the Ceylon Indian Congress, later renamed Ceylon Workers’ Congress. His name was removed from the electoral register in 1952 following the enactment of the Ceylon Citizenship Act of 1948. He filed an action in the Kegalle District Court against Madanayake, the then Commissioner of Immigration and Emigration, challenging the removal of his name. District Judge N. Sivagnanasundaram ordered that Kodakanpillai’s name be restored in the electoral list and held that the citizenship laws were ultra vires of the Constitution, as these violated Article 29 1 (c) of the Soulbury Constitution. The government appealed to the Supreme Court which quashed the judgment of the District Judge and ordered that there was nothing in the face of the law to indicate that the legislation was intended to apply to the Indian Tamil community. Kodakanpillai appealed to the Privy Council and it concurred with the decision of the Supreme Court and ordered that the citizenship laws were intra vires the Constitution.
Prof. Peiris said the fact that the second of those laws, the Indian and Pakistani Residents (Citizenship) Act stipulating one’s paternal grandfather and great grandfather had to be born in the country to be entitled to gain citizenship rights, which was a devious and indirect means adopted to disfranchise the Indian Tamils was not taken into consideration. The court did not look into the element of discrimination contained in the law, which was so framed as to disfranchise only the Indian Tamils. He correctly diagnosed the impact of that decision as “the beginning of the process of disillusionment on the part of the minority communities with the judiciary of the land.”
The disillusionment strengthened when the Supreme Court dodged the issue when the legality of the Sinhala Only Act was canvassed before it. In the Kodeeswaran case, the Supreme Court avoided making a pronouncement on that matter. Kodeeswaran, a government servant, challenged the stoppage of his salary increment because he failed to sit for a qualifying examination in Sinhala. The litigant also questioned the legality of the Sinhala Only Act under which it was done. O.L. de Kretzer, District Judge, Colombo held that Sinhala Only Act was incompatible with Article 29 and declared that the Sinhala Only Act, bad in law. The Attorney General appealed against that judgment to the Supreme Court. The case was argued before a Bench comprising Chief Justice H.N.G. Fernando and Justice G.P.A. Silva. The Attorney General raised a preliminary objection saying that a public servant was not entitled to sue the state for arrears of salary. The Supreme Court upheld that objection without calling upon the Attorney General to submit his arguments on the Sinhala Only Act. Kodeeswaran appealed to the Privy Council, which held that Kodeeswaran had the right to sue the state, but did not comment on the Sinhala Only Act, since neither they nor the Supreme Court had heard any arguments on that matter.
Importantly, the District Court’s ruling that the Sinhala Only Act was void had not been challenged by the state at the Supreme Court or at the Privy Council. In this sense, the Act remains void in law, but the state decided to ignore de Kretzer’s ruling and live with it, thus debasing the judicial process. The judiciary had avoided confrontation with the legislature, since the approved Act supported the interests of the majority Sinhalese. Although it disadvantaged the ethnic minorities the legislation was welcomed by the vast majority of Sinhalese.
In a conversation the veteran journalist had with S.J.V. Chelvanayakam around that time, the latter had told that his Federal party did not challenge the legality of the Sinhala Only Act before the Supreme Court because it was useless. “It’s a Sinhala Supreme Court. The judges will find some technical reason to dismiss the case.” SJV had also pointed out how a former chief justice Hema Basnayake led the opposition to the District Council Bill after his retirement. It is recalled S. J. V. Chelvanayakam, C. Vanniasingham , Dr. E. M.V Naganathan and others inaugurated the Federal Party in December 1949 after the disenfranchisement of Tamils of Indian origin contrary to the assurance given by the national leader D. S. Senanayake before independence that the minorities need not have any apprehension as nothing will be done against their interests.
After British conquest
There were separate states in the island until the British conquest of the Kandyan Kingdom. “The Portuguese (1505) and the Dutch (1658) colonial powers ruled the kingdoms of the Tamil and Sinhalese peoples separately, each people having a distinct culture, religion and language. In 1796, Britain conquered the island and in 1815 captured the Kandyan Kingdom (hitherto unconquered by the two previous colonial powers). For administrative convenience, the British then amalgamated the Tamil and Sinhalese kingdoms in 1833, creating a 'unitary state', later named Ceylon. Of note, Britain used the concept of Tamil homeland, utilizing the distribution of Tamil and Sinhala place names, as the basis to demarcate the boundaries of two Tamil provinces.” (Ref. ‘The Tamil People's Right to Self-Determination’ - Deirdre McConnell in Cambridge Review of International Affairs Posted by transCurrents in TamilWeek on December 17, 2008). The British colonial powers as promised respected the traditional laws and customs in different parts of the island.
It was the Kandyan Sinhalese leaders keen on safeguarding their separate identity who demanded a federal set up with three regional governments – for the upcountry, low country and the North-East. Later the Tamil leaders had trepidations about the Westminster model for independent Ceylon. Following the 1947 general elections, the All Ceylon Tamil Congress asked London to give the right of self-determination for the Ceylon Tamils. Finally, it was the assurance that no harm would be done to Tamil interests and all citizens, regardless of ethnic and religious differences can live as equal that induced the Tamil Congress leaders to accept the British model.
A. J. N. Selvadurai (Sri Lanka Guardian, 24 December 2008) has also referred to the early settlement pattern of the Sinhalese and Tamils that is important for understanding the developments during British colonial rule. “The Tamils living in the inhospitable and under-developed arid zone had to depend on the British goodwill and the employment opportunities provided for an English educated people”. The Sinhalese settled in the hospitable wet zone had no such pressing need for survival and it is this difference that compelled many Tamils to seek English education and government employment during the British reign. The English educated Tamils also sought employment in other British colonies like Malaya and Burma. It was the reckless way to rectify this imbalance that deepened the ethnic division. Now efforts are being made to teach English in all schools after realizing the loss incurred by the Sinhala youth. Had the parents been given the choice to decide the medium of instruction to their children earlier, most Tamils would have gone for English. The Muslims in the South had this choice and the results are visible now.
More questions to muddle the issue
Stating the obvious, ‘a political solution’ presupposes a political problem ‘Foxwatch’ has raised the following questions: “What is the political problem which would be solved by the proposed political solution? Has the problem been defined, after meetings between political parties and other concerned persons? Are there grave obstacles, for instance, to the ability of political parties to function? Is the electoral process flawed? Are people free to vote? Can political parties express their views freely in Parliament and outside? Whatever the political problems are, they must first be defined in order to devise a political solution”.
All these questions can be answered straightaway by pointing to the flawed political system designed to ensure countrywide governing power rests with the ethnic Sinhalese. It is also helpful for achieving narrow short-term political goals of the power wielders. The mythical perception that a powerful Tamil community in the island is a threat to the future of the Sinhalese, who have no linguistic ties like the Tamils with any Indian state, also influenced the thinking of the Sinhalese patriots. Although great emphasis is placed on the basic principle of ‘unity, sovereignty and territorial integrity of the island nation’ by the Sinhalese political leaders, the system they have embraced since 1972 is in conflict with this doctrine. It is divisive especially without the restraints to ensure no ethnic community is denied the rights and privileges available to the ethnic majority.
National unity can never be achieved by subjugation and coercion of the ethnic minorities, which the centralized system under the control of the Sinhala majority permits. The several anti-Tamil riots since 1958 failed to keep the Tamil minority subdued. The government-backed 1983 anti-Tamil pogrom was largely instrumental in turning the peaceful public demonstrations against the anti-Tamil discriminatory policies of the State into violent uprising by disgruntled youth. Development of Tamil majority areas in the North and East was neglected solely on ethnic grounds, despite the known economic benefits to the country. Trincomalee is a classic example of this kind of discrimination. The settlement of Sinhalese in such areas under state sponsored colonization schemes continued despite the angry protests of Tamil leaders. All such worrisome factors contributed to the demand for self rule in North-East Sri Lanka where the majority of the residents even before the Portuguese landed in 1505 have been ethnic Tamils and Muslims. As stated earlier, Sinhalese lived mostly inland in the wet zone.
Creating confusion with ulterior motive
The following questions raised by ‘Foxwatch’ exhibit reluctance for change despite the known fundamental weaknesses in the present Constitution. Even if Sinhalese were the only people living in the entire island, it is unsuitable for a democratic socialist country. To quote: “Once the political problems are identified, there remain key questions to be asked. Which problems could be solved administratively within the present constitution? Which would require an amendment within the scope of the present constitution? Which would require a new constitution, and if so would such a new constitution undermine the independence, sovereignty, and territorial integrity of Sri Lanka, and therefore its very existence?” It is an illusion to think territorial integrity can be protected merely by a unitary structure. All the people in the different communities and the provinces must have confidence in the system with regard to their safety, security and rights as equal citizens. Threat to territorial integrity comes from continued discrimination against a section of the citizenry driving them to seek a better future outside the oppressive state.
It is amazing that after a half a century of maltreatment, humiliation, intimidation and denial of equal rights and opportunities and development that ultimately drove the distressed Tamils to rebel against the discriminatory rule, ‘Foxwatch’ has accused the promoters of political solution of having “some other problem in mind” The existence of the ethnic problem is doubted It is alleged, “Foreign countries and media in particular tend to instantly label our plight as an ethnic problem; and Tamil politicians talk of discrimination, grievances and aspirations”. Apparently the perception is - if there is political problem it is for the Sinhala majority to provide a political solution,. The ethnic minorities or foreign powers have no right to demand a political solution. This also points to the system desired by the Sinhala supremacists. It is one in which the ethnic minorities have to depend on the largesse of the Sinhala majority for their safety, security and welfare.
The distinction between demand-driven solution and problem-driven solution has also been made. It is alleged: “So far, the political solution has been formulated without first defining a political or ethnic problem, and is therefore suspect. Instead of being rooted in problems, it has veered towards satisfying demands clothed as "aspirations" of the Tamil speaking people - a term which, in the language of the LTTE, consist of a Tamil nation, Tamil homeland, self-determination, and the right to secede. In short, ‘Eelam’. Add to this the Indian factor, and it becomes clear that the so-called "political solution" is not problem-driven but demand-driven”.
The Expert Committee appointed by President Mahinda Rajapaksa to assist the APRC in finding a political solution to the ethnic problem submitted two reports – Majority Report ‘A’ and Minority Report ‘B’ in 2006 Even the Minority Report ‘B’ prepared by dissenting Sinhalese members recommending ‘Minimum Devolution and Maximum Safeguards‘(Ref. my earlier paper in TamilWeek 24-30 December 2006) recognized Sri Lanka’s ethnic problem and the grievances of Tamils. The Majority Report ‘A’ prepared jointly by the Sinhalese, Tamil and Muslim members did not make recommendations to meet LTTE’s demand for ‘Eelam’. This does not mean there are no just Tamil demands related to the problems endured as a result of deliberate acts of commission and omission of past governments since independence.
The recommended political solution in the Majority Report ‘A’ is suitable for achieving national unity, political stability and lasting peace, all vital for progress and prosperity of the nation. Another important factor is the usefulness of the recommended devolution package in weakening the case for separation. The importance of this need is recognized by all countries determined on defeating terrorism, including India and the USA. The US Ambassador in Colombo Robert Blake has been reiterating this point time and again at various meetings. The latest instance is in the extensive interview given to Daily Mirror 1 January 2009. He is convinced of the need for early political solution with adequate devolution of powers to enable the powerless ethnic minorities in their areas of historic habitation to manage their affairs, safeguard their regional interests and promote the hitherto neglected development. They must have the power and the means to shape their future. At present these are in the hands of the ethnic Sinhalese whose interests and concerns are at odds with those of the ethnic minorities. Robert Blake and other leaders are not asking for a political solution without knowing the problems and their causes.
The two reports of the Expert Committee have exposed another disturbing division in the Sri Lankan Society. Those who want maximum safeguards for granting minimal power to the ethnic Tamils feel a politically powerful Tamil community in Sri Lanka is a threat to the future of the Sinhalese. On the other side of the ethnic divide, the majority of Tamils believe without any power to govern the part of the island that is historically indigenous to them, their future is unsafe. The rigid attachment of Sinhala nationalists to countrywide Sinhala majority rule which the present Constitution assures is the main reason for ignoring many of its negative features that undermine democracy, stability, good governance, ethnic harmony and national unity and development. This paradoxical situation is causing difficulties in seeking the logical political solution. Unless a way is found to surmount this obstacle, there is not much hope for achieving national unity and lasting peace in volatile Sri Lanka. Without a reasonable political solution, it is not possible to make significant progress on political, social and economic fronts. People have to continue living with anxiety and uncertain future.
[The writer is Former Additional Deputy Secretary to the Treasury, Sri Lanka and UN Advisor, Development Economics/Planning]